Sukani kimi, nina baqalekisiweyo, niye emlilweni ophakade olungiselwe uSathane nezingelosi zakhe

Isexwayiso sokulandela UDEVELI PART 2 Aaron Joseph Paul Hackett | Intethelelo/Ukukhululwa | 08/23/2022

Umgodi ongenawo u-Bottom

Amakamelo abalahlwe makhulu kangangokuthi akekho umuntu owazi ukujula, ububanzi, kanye nobubanzi bemigodi yesihogo. Emakhulwini amaningi eminyaka, uNkulunkulu uye wabonisa umbono wesihogo kwabangcwele bakhe emhlabeni. Kusukela eSt. John Bosco, kanye noSt. Catherine waseSiena kuya kuPapa wethu wokuqala uPeter. Izindela, izindela, ngisho nezoni ezasinda emlilweni waphakade zaba nemibono embi kakhulu yesihogo. Ngizokwabelana nawe ngombono owodwa owaboniswa uSt. Peter wethu wokuqala.

I-Quote- Futhi, ngabona amadoda nabesifazane abanobuso obumnyama emgodini womlilo, futhi ngabubula futhi ngakhala futhi ngabuza, “Ngobani laba, Mnumzane?” Wathi kimi: “Lawa ngabesilisa abahambela izifebe neziphingi, enabafazi bawo, aphingayo; nabesifazane abanjalo , abaphingayo, benewabo amadoda, bayakujezisa ngokungaphezi.” [1]

Ngabona lapho kanye namantombazane embethe izingubo ezimnyama, nezingelosi ezine ezesabekayo ziphethe ezandleni zazo amaketanga abomvu, eziwafaka entanyeni yamantombazane ukuze aziholele ebumnyameni.

Ngaphinda ngakhala futhi ngathi engelosini: “Ngobani laba, Nkosi?” Wayesethi kimi: “Laba kwakuyizintombi ezangcolisa ubuntombi bazo, abazali bazo bengazi. Ngakho manje bakhokha inhlawulo efanele ngokungaphezi. Ngokulandelayo ngabona lapho amadoda nabesifazane benqunu, izandla nezinyawo zinqunyiwe endaweni eyiqhwa neqhwa, izimpethu zibashwabadela. Lapho ngikubona, ngakhala, ngathi: “Bangobani laba, Nkosi?” Wathi: “Laba yibo abalimaza izintandane nabafelokazi nabampofu, futhi abazange bathembele kuJehova. Ngakho bakhokha inhlawulo efanele ngokungaphezi.”

Ngabe sengibheka ngabona abanye belenga phezu komsele wamanzi. Ulimi lwabo lwaluwome kakhulu, izithelo eziningi zazibekwe phambi kwamehlo abo. Kodwa kabavunyelwa ukuthi bazidle. Ngabuza, “Obani laba, Mnumzane?” Yathi: “Laba yibo abaphuma inzilo singakafiki isikhathi esimisiwe, ngakho-ke bakhokha le nhlawulo ngokungaphezi.

Lo mbono owaboniswa uSt. Peter ubonisa ngokucacile uhlobo lwesijeziso umphefumulo ngamunye obhekene naso. Sonke siyalandisa ngezenzo zethu, amazwi, imicabango, nezenzo. Mina, wena, ongakholwayo, umhedeni, njll. Akekho ongabalekela isahlulelo esilungile sikaNkulunkulu!

“Kepha uma ububi bethu bukhombisa ukulunga kukaNkulunkulu, siyakuthini na? Ukuthi uNkulunkulu akanabulungisa ukusehlisela ulaka kithi? (Ngikhuluma ngendlela yomuntu.) Cha! Ngokuba pho, uNkulunkulu angalehlulela kanjani izwe na? Kodwa uma ngamanga ami iqiniso likaNkulunkulu landa kakhulu kube yinkazimulo yakhe, ngisagwetshelwani njengesoni na? Futhi kungani singenzi okubi ukuze kufike okuhle?— njengoba abanye abantu besihlambalaza besho. Ukulahlwa kwabo kulungile.” [2]

Sizama ukucabanga futhi sicabange ukuthi sazi kangcono kunoNkulunkulu. Lokhu ukucabanga okuzidlayo. Singasiqonda kanjani isahlulelo sikaNkulunkulu? Unquma kanjani ukuthi ubani oya ezulwini, esihogweni noma esihlanzweni? U-Saint Thomas Aquinas uphendula lo mbuzo encwadini yakhe ethi Summa Theologica Question 88, isihloko sokuqala mayelana nokwahlulelwa kukaNkulunkulu.

“Kulotshiwe ( Mathewu 12:41 ) ukuthi: “Amadoda aseNineve ayakusukuma ekwahlulelweni kanye nalesi sizukulwane, asilahle; Ngakho -ke kuyoba khona ukwahlulelwa ngemva kokuvuka.

Ngaphezu kwalokho, kulotshiwe ( Johane 5:29 ): “Abenze okuhle bayakuphumela ekuvukeni kokuphila, kodwa abenze okubi ekuvukeni kokulahlwa. Ngakho -ke kubonakala sengathi ngemva kokuvuka kuyoba nokwahlulelwa.

Ngiphendula ngokuthi, Njengoba nje ukusebenza kubhekisela ekuqaleni lapho izinto zemukela khona, kanjalo nokwahlulela kungokwegama, lapho zifinyelelwa khona ekupheleni kwazo. Manje sehlukanisa ukusebenza okukabili kuNkulunkulu. Enye iwukuthi lapho aqala khona ukunika izinto ubunjalo bazo, ngokubumba imvelo yazo nangokubeka umehluko onomthelela ekupheleleni kwazo: kulo msebenzi kuthiwa uNkulunkulu uphumulile (Genesise 2:2). Okunye ukusebenza Kwakhe yilokho Asebenza ngakho ezidalweni ezibusayo; futhi kulotshiwe ngalokhu (Johane 5:17) ukuthi: “UBaba uyasebenza kuze kube manje, nami ngiyasebenza. Ngakho -ke sihlukanisa Kuye ukwahlulela okukabili, kodwa ngokulandelana. Okukodwa kuhambisana nomsebenzi wokuphatha ongeke ube ngaphandle kokwahlulela: futhi ngalesi sahlulelo yilowo nalowo wahlulelwa umuntu ngamunye ngokwemisebenzi yakhe, hhayi nje ngendlela azivumelanise ngayo naye, kodwa nanjengokujwayelana nohulumeni wendawo yonke. Ngakho-ke umvuzo womuntu ubambezeleka ukuze kuzuze abanye (Hebheru 11:13-40), futhi isijeziso somunye siholela ekuzuzeni omunye. Ngakho -ke kuyadingeka ukuthi kube nokunye, futhi ukwahlulela okujwayelekile okuhambelana ngakolunye uhlangothi nokubunjwa kokuqala kwezinto ezikhona, ukuze kuthi, njengoba nje zonke izinto zavela masinyane kuNkulunkulu, kanjalo ekugcineni umhlaba uzothola umphelelisi wawo wokugcina , ngokuthi ngamunye athole okumfanele. Ngakho-ke kulesi sahlulelo ubulungisa bukaNkulunkulu buyobonakaliswa kuzo zonke izinto, kuyilapho manje bulokhu bufihliwe, ngoba njengoba ngezinye izikhathi abanye abantu baphathwa ukuze kuzuze abanye, ngaphandle kwalokho imisebenzi yabo ebonakalayo ibonakala idinga. Ngenxa yalesi sizathu-ke kuyoba khona ukwahlukaniswa okujwayelekile kwabalungile nababi, ngoba ngeke kube khona isisusa sokuhle sokuzuza komubi noma omubi ngokuhle; okwamanje sihlangene nababi, inqobo nje uma lesi simo sokuphila sibuswa ukuqondisa kwaphezulu.” [3]

Lapho sona kuNkulunkulu, “kuyicala” kithi esikalini sokwahlulela. Amademoni “anelungelo elingokomthetho” phezu komphefumulo ngenxa yokuthi siyaqaphela noma singazi khetha ukwenza okubi, ukukhonza inkosi embi yalo mhlaba. Ukuvuma kusetshenziselwa ukuletha izono zakho phambi kukaNkulunkulu uSomandla. I-Absolution efika ekupheleni kokuvuma izono, yephula ukubanjwa okusemthethweni kwamademoni phezu kwempilo yakho. Masikhulekele umusa kaNkulunkulu ukuba unqamule amaketanga ezono ezimpilweni zethu!

Umthandazo Wokukhulula

Nkosi, yihawukele. Nkulunkulu, Nkosi yethu, iNkosi yezikhathi, Wonke unamandla futhi uMninimandla onke, Wena Owenza konke futhi owaguqula yonke into kalula ngentando Yakho. Wena OseBhabhiloni owashintsha amalangabi esithando “esishisa kasikhombisa” aba amazolo futhi wavikela futhi wasindisa abantwana abathathu abangcwele. Ungudokotela nodokotela wemiphefumulo yethu. Uyinsindiso yalabo abaphendukela Kuwe. Siyakunxusa ukuba wenze ungabi namandla, uxoshe, futhi ukhiphe wonke amandla kaSathane, ubukhona, kanye namaqhinga; wonke amathonya amabi, ububi, noma iso elibi nazo zonke izenzo ezimbi eziqondiswe encekwini Yakho… [abantu]… futhi kule ndawo ….. [izindawo]… lapho kukhona umona nobubi, siphe ukuchichima kokuhle. , ukukhuthazela, ukunqoba kanye nothando. O Nkosi, Wena osithandayo, siyakucela ukuba welule izandla zakho ezinamandla nezingalo zakho eziphakeme kakhulu nezinamandla uze usisize. Sisize thina abenziwe ngomfanekiso wakho; thumela iNgelosi yokuthula phezu kwethu, isivikele umzimba nomphefumulo. Kwangathi uNkulunkulu angadeda futhi anqobe wonke amandla amabi, bonke ubuthi noma ububi obubhekiswe kithi ngabantu abakhohlakele nabanomona. Khona-ke, ngaphansi kokuvikelwa kwegunya Lakho singahlabelela ngokubonga, “UJehova uyinsindiso yami; ngiyesabe bani ? Angeke ngesabe okubi ngokuba wena unami, Nkulunkulu wami, mandla ami, Nkosi yami enamandla, Nkosi yokuthula, Yise weminyaka yonke.” [4]

UNkulunkulu anibusise nonke,

Aaron Joseph Paul Hackett

Passionist Lay Brother


[1] Abangcwele ababone iHell-by Dr. Paul Thigpen pg.120 Ishicilelwe yi-Tan Books 2019

[2] Roma 3:5-8

[3] https://www.newadvent.org/summa/5088.htm

[4] https://www.catholicexorcism.org/deliverance-prayers-for-the-laity

 

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